The e-ROSA project seeks to build a shared vision of a future sustainable e-infrastructure for research and education in agriculture in order to promote Open Science in this field and as such contribute to addressing related societal challenges. In order to achieve this goal, e-ROSA’s first objective is to bring together the relevant scientific communities and stakeholders and engage them in the process of coelaboration of an ambitious, practical roadmap that provides the basis for the design and implementation of such an e-infrastructure in the years to come.
This website highlights the results of a bibliometric analysis conducted at a global scale in order to identify key scientists and associated research performing organisations (e.g. public research institutes, universities, Research & Development departments of private companies) that work in the field of agricultural data sources and services. If you have any comment or feedback on the bibliometric study, please use the online form.
You can access and play with the graphs:
- Evolution of the number of publications between 2005 and 2015
- Map of most publishing countries between 2005 and 2015
- Network of country collaborations
- Network of institutional collaborations (+10 publications)
- Network of keywords relating to data - Link
The local meanings of antiquities that exist in parallel with official archaeological ones have become increasingly obvious through ethnographic research. Whether such ethnographies constitute anthropological or archaeological practices raises ontological questions about disciplinary identities. The ethnographic research I conducted as an anthropologist in Vasiliko/Sikyon, Greece, at the time when an archaeological research was taking place, investigated the multiple local meanings of the antiquities as perceptions of the past-present-future conditions of people's lives. By focusing on the life conditions of the present and the recent past, the research shows how the contemporary conditions of people's lives in the village attribute multiple lives and multivocality to antiquities. The research shows that the agricultural conditions of the present, the development of archaeological tourism, the predominance of antiquities as national symbols, the diverse relationships between the Archaeological Services and the local people, the varying individual interests in the antiquities, the myths and the stories about ancient treasures, the looting of antiquities, but also the archaeological practices themselves, all provide competing local meanings and contribute to the construction of a locality that values antiquities, albeit in ways different from the official ones. Even the actual focus of the ethnographic research and the conditions under which it was conducted are indicative of the complex interrelationships between local and official significations of antiquities.
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